Atheism / Agnosticism

True Teaching of Jesus

The religion of Christianity should be following the teaching of Jesus but unfortunately become the religion about Jesus.

Christianity: Following Jesus or About Jesus?

The religion of Christianity should be following the teaching of Jesus but unfortunately become the religion about Jesus.

Although Christianity was founded on the teachings of Jesus, over time the focus shifted from practicing his guidance to centering the religion around his identity. This transition means that rather than adhering strictly to the principles and instructions Jesus provided, many followers concentrate on the person of Jesus himself.

The teaching of Jesus mainly focused on five main goals.

God is One (Faith)

1.     One of the core teachings of Jesus was the oneness of God. In Mark 12:29, Jesus clearly stated, "The first is, 'Hear, O Israel: The Lord our God, the Lord is one.'" This emphasizes the foundational belief in the absolute unity of God, which was central to Jesus’ message. He reaffirmed the longstanding monotheistic tradition, instructing his followers to recognize and worship only one God.

2.   Repentance: Embracing Change and Faith

One of the central messages in Jesus' teachings is the importance of repentance. In Matthew 4:17, Jesus himself declares, "The time has come… The kingdom of God has come near. Repent and believe the good news!" With these words, Jesus calls his followers to turn away from their past mistakes and embrace a new path aligned with God's will.

3, Will of God.

Matt 7:21: "Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. Matthew 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

4, Commandments: The Enduring Nature of the Law

Jesus emphasized the enduring significance of the commandments and the law in his teachings. In Matthew 5:18, he stated, "For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished."

 Jesus reinforced the importance of adhering strictly to every aspect of the law, no matter how small, underscoring its foundational role in the spiritual life of his followers.

5.   Jesus foretells the coming of Prophet Muhammed (PBUH).

Prophecy of Another Messenger

In addition to cautioning his followers about false prophets, Jesus also spoke of the arrival of another messenger who would continue his mission and provide guidance to people after his departure. This prophecy is recorded in the book of John, where Jesus refers to someone who would come after him to carry forward his work.

He used the actual word was periklutos while the original word is changed to Parakletos.

The Use of "Periklutos" Versus "Periklotos"

Jesus originally used the term "periklutos," which translates to "the praised one," a meaning that aligns with the name Muhammad. However, this word was later changed to "Paraikletos," which means "helper," "advocate," or "counselor." Even when considering the current word "parakletos," the prophecy still points to the coming of Prophet Muhammad (peace be upon him).

Periklutos, περικλυτός, which means the praised one, which is same as Muhammad while parakletos   παράκλητος meaning helper, advocate or counselor.

John 14:16

“I will ask the Father, and He will give you another Paraclete, that he may remain with you forever.”

“Another” means: Not present at the time of Jesus and would come after him. Exclude Wholy Ghost.

John 15:26

26 “When the Advocate[f] comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27 You also are to testify, because you have been with me from the beginning.

The Paraclete and the Holy Spirit: A Distinction

Many Christians interpret the references to the "Paraclete" or "Advocate" in the Gospel of John as referring to the Holy Spirit. However, it is important to note that in John 14 and again in John 15, it is clearly stated that this figure would come after Jesus. This suggests that the Paraclete is someone who would arrive following Jesus' departure.

At the same time, it is well known that the Holy Spirit—or Holy Ghost—was already present during Jesus' lifetime. Therefore, equating the Paraclete exclusively with the Holy Spirit is wrong.

Additionally, the word "spirit" is also used in the Bible when referring to prophets. This further highlights the need to carefully consider the context and meaning when interpreting who or what the Paraclete refers to in these passages. Additional details are provided in John Chapter 16 below.

John 16:7. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate[b] will not come to you, but if I go, I will send him to you. 8 And when he comes, he will prove the world wrong about[c] sin and righteousness and judgment: 9 about sin, because they do not believe in me; 10 about righteousness, because I am going to the Father, and you will see me no longer; 11 about judgment, because the ruler of this world has been condemned.

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me because he will take what is mine and declare it to you. 15 All that the father has is mine. For this reason, I said that he will take what is mine and declare it to you.

If you follow this prophecy you will reach to Muhammad(pbuh) easily let me highlight the point of this prophecy

The Prophecy and Its Connection

If you follow this prophecy, you will arrive at the conclusion that it refers to Muhammad (peace be upon him). Let me highlight the central point of this prophecy:

·       The prophecy describes a distinct figure who would come after Jesus, as noted in the passages from John.

·       This individual is referred to as the "Advocate" or "Paraclete," whose arrival is contingent upon Jesus’s departure.

·       The prophecy emphasizes that the Paraclete would not speak on his own, but would convey the message as received, guiding people to all truth and glorifying Jesus by declaring what is his.

·       Given that the Holy Spirit was already present during Jesus's lifetime, the text suggests the Paraclete is a different person, one who would come later and fulfill this role.

·       He will take what is mine “ he will take what is mine and declare it to you”

·       The Paraclete Will Glorify Jesus. Another important aspect of the prophecy is that the Paraclete will glorify Jesus.

Prophet Muhammad’s Role in Glorifying Jesus

Prophet Muhammad is recognized as the only messenger who has glorified Jesus in such a distinct and profound manner. Through his teachings, he affirmed the honor and significance of Jesus, ensuring that his message and role were respected and upheld within the Islamic tradition. Islam endorse the actual teaching of Jesus.

The Significance of Pronoun Usage in the Prophecy

Another significant point in the prophecy is the deliberate use of the pronouns "he" and "him." These pronouns are consistently applied to reference a human being, rather than Wholly Ghost. This linguistic detail further supports the interpretation that the prophecy pertains to the arrival of another messenger following Jesus. This understanding aligns with the belief that Prophet Muhammad (peace be upon him) is the one who fulfills this prophecy, coming after Jesus to carry forth the divine message.

Further Insights from John Chapter One

A close reading of John Chapter one particularly verses 19–21, offers additional details regarding the identity of the Paraclete. In this passage, John is approached by priests and Levites who ask him three distinct questions: whether he is the Christ (Messiah), Elijah, or "the Prophet." John's responses make it clear that he is not the Messiah, nor is he Elijah or the awaited Prophet.

The structure of these questions underscores that "the Prophet" is a separate figure from both the Messiah and Elijah. This distinction further clarifies that those who were questioning John expected another significant figure to come after these personalities. This expectation aligns with the broader prophetic anticipation discussed previously, supporting the understanding that the Paraclete refers to a distinct messenger who would arrive after Jesus.

Paul’s Teachings Versus the Teachings of Jesus

Unfortunately, the prevailing form of Christianity today is rooted in the teachings of Paul, which stand in contrast to the original teachings of Jesus. Initially known as Saul, Paul was an adversary of Jesus, as illustrated in Acts 8:3: "But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison." This passage demonstrates that Paul actively opposed the early followers of Jesus.

After Jesus’s ascension, Paul declared himself to be an apostle of Jesus, claiming a mandate to spread a message that diverged from Jesus’s original instructions. Rather than seeking guidance from Jesus’s disciples, Paul chose a different path, traveling to Arabia instead of Jerusalem, as he stated in Galatians 1:17: "I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia." This decision indicated a separation from the direct followers of Jesus.

The essence of Paul’s teaching is summarized in 1 Corinthians 15:3: "I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said." However, it is important to note that the scripture does not directly mention this; thus, these claims were not part of Jesus’s original message. Paul also departed from Jesus’s emphasis on adherence to the law and commandments, which Jesus described as essential for salvation. In Galatians 3:11, Paul asserted: "But that the law justifies no man in the sight of God," thus setting aside the very laws Jesus upheld.

Furthermore, Paul referred to his own doctrine as "my Gospel," underscoring its distinction from the message of Jesus, as stated in 2 Timothy 2:8: "Remember Jesus Christ, risen from the dead, descended from David, as preached in my Gospel." Paul even acknowledged the controversial nature of his message in Romans 3:7: "But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner?" This admission highlights the significant departure of Paul’s teachings from those of Jesus.

Jesus’s Warning About False Prophets

In considering the differences between the teachings of Jesus and those of Paul, it is important to reflect on Jesus’s own warnings about the emergence of false prophets. In Matthew 7:15, Jesus cautioned his followers, saying, "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves." This statement emphasizes the need for vigilance, as not everyone who appears outwardly righteous or claims to be a messenger of truth genuinely upholds the message of Jesus. The imagery of "sheep's clothing" suggests that such individuals may present themselves as trustworthy or aligned with the faith, while their intentions and teachings diverge from the original path.

Symbolism of the Tribe of Benjamin and Its Connection to Paul

An intriguing aspect related to the theme of "ravenous wolves" appears in the Book of Genesis, where Benjamin, one of the twelve sons of Jacob, is described as follows:

"Benjamin is a ravenous wolf; in the morning devouring the prey and at evening dividing the spoil." (Genesis 49:27)

Significantly, Paul, who played a pivotal role in shaping early Christian doctrine, identified himself as a descendant of this very tribe. In Romans 11:1, Paul states:

"I ask then, has God rejected His people? By no means! For I myself am an Israelite, a descendant of Abraham, from the tribe of Benjamin."

This self-identification links Paul directly to the prophetic characterization of Benjamin as a "ravenous wolf," offering an additional layer of meaning to discussions about the divergence between Paul's teachings and those of Jesus. The scriptural connection may serve to further illuminate the symbolic associations present within early Christian history and interpretation.

Jesus’s Teachings Preserved in Islam

For those who love Jesus and wish to follow him, it is important to recognize that his core teachings are also preserved within Islam. Muslims believe that Almighty God sent the final messenger, Prophet Muhammad, who received the Quran as a guide for humanity until the Day of Judgment. The Quran serves to direct people toward the foundational teachings and values shared by all prophets, including Jesus.

Similarities Between the Teachings of Jesus and Islam

The teachings of Jesus, as recorded in the Bible, share several key similarities with the foundational principles and practices of Islam. These parallels reflect a continuity of spiritual values and rituals that have been preserved and emphasized across both traditions.

Prayer.

Continuity of Prayer Practices Across Traditions

Mark 1:35: Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed

Prayer holds a central place in the spiritual life and teachings of Jesus, as repeatedly illustrated in the biblical accounts. In Matthew 26:36, Jesus leads his disciples to Gethsemane, instructing them to sit while he moves away to pray. Verse 39 further emphasizes Jesus’s devotion: “And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.” This scene underscores the humility and submission inherent in Jesus’s prayer, as he physically prostrates himself before God.

Continuity of Prayer Practices: The Samaritan Jews Example

Even today, Samaritan Jews engage in prayer in a manner that closely resembles the practices from the time of Jesus. Their method of worship, particularly the physical act of bowing and prostration, bears a striking similarity to the way Muslims perform their prayers.

The similarities between the prayer rituals of the Samaritan Jews and those of Muslims highlight the shared spiritual heritage and traditions that have been maintained through centuries.

Greetings: Comparable to Islamic Customs

The manner in which Jesus greeted his followers closely mirrors the customs observed in Islam. According to Luke 24:36, Jesus appeared among his disciples and offered them a greeting of peace, saying, “Peace be with you.” This form of greeting emphasizes a message of tranquility and goodwill, which is a significant aspect of both traditions.

In Islam, greetings also center on the concept of peace. Muslims commonly greet one another with “As-salamu alaykum,” which translates to “Peace be upon you.” This parallel in greetings illustrates the shared emphasis on peace and mutual respect in both the teachings of Jesus and Islamic practice.

Obedience to the Law as Essential for Salvation

Jesus taught that obedience to the commandments was not optional but fundamental for anyone seeking to enter the kingdom of heaven and achieve salvation. His teachings consistently reinforced the importance of upholding the laws set forth in earlier scriptures. According to Jesus, these commandments remained binding, and disregarding even the smallest of them—or encouraging others to do so—would lead to a lower status in the kingdom of heaven.

This emphasis on obedience is clearly articulated in the Gospel of Matthew, where Jesus states, “Do NOT think that I came to abolish the Law… Whoever breaks the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven” (Matthew 5:17–19). Through this statement, Jesus underscores the central role of God’s laws in his message and the necessity for his followers to adhere to them as a condition for salvation.

Dietary Laws: Prohibition of Pork

The observance of dietary laws was an essential aspect of Jesus’s religious practice, and these laws were firmly established in the commandments found in earlier scriptures. Among these regulations, the prohibition against the consumption of pork is clearly stated in Leviticus 11:7–8: “The pig… is unclean to you. You must not eat their meat or touch their carcasses.”

Similarly, in Islam, the consumption of pork is strictly forbidden. Adherents of Islam adhere to dietary guidelines that prohibit eating pig, reflecting a consistent commitment to purity and compliance with divine commandments across both faith traditions.

Luke 2:21

Circumcision: A Shared Religious Practice

The observance of circumcision is highlighted in the biblical account of Jesus, where it is noted, Luke 2:22. “And when eight days were completed for the circumcision of the Child, His name was called Jesus.”

In Islam, circumcision is also considered a mandatory act for male adherents. This shared practice emphasizes the continuity of religious observance between the faith tradition followed by Jesus and that of Islam.

Alcohol Consumption: Scriptural Warnings and Religious Perspectives

Alcohol Consumption: Scriptural Warnings and Religious Perspectives

Hebrew Scriptures contain multiple passages that warn of the dangers associated with drinking alcohol. For instance, Proverbs 20:1 cautions about the deceptive nature of wine, Isaiah 5:11 condemns those who seek intoxicating drinks early in the day, and Habakkuk 2:15 speaks out against tempting others to drink.

Within Islam, the stance on alcohol is clear and uncompromising. The consumption of alcohol and any mind-altering substances is strictly forbidden.

The New Testament presents a notable contrast in its approach. In his letter to Timothy, the apostle Paul writes: “Stop drinking only water, and use a little wine for your stomach’s sake and your frequent infirmities” (1 Timothy 5:23). Jesus never drank alcohol.

Consequences for Departing from Jesus’ Original Teachings

Those who abandon the original teachings of Jesus will not receive his assistance or recognition. The Bible itself affirms that Jesus will reject such individuals, responding to them, “Get out from here; I don’t know you.” This underscores the importance of adhering to the true message and commandments Jesus imparted, as only those who remain faithful to his guidance will benefit from his support and find acceptance in the kingdom of heaven.

1. Matthew 7:21–23

This is the most famous verse where Jesus says: “I never knew you.”

**“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven,
but the one who does the will of My Father who is in heaven.
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in your name,
and in your name drive out demons, and in your name perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from Me, you evildoers!’”
— Matthew 7:21–23

2. Luke 13:25–27

This is another direct statement where Jesus says: “I don’t know you or where you come from.”

“But he will answer, ‘I don’t know you or where you come from.
Away from me, all you evildoers!’”
— Luke 13:27

Matthew 25:11–12 — Parable of the Ten Virgins

“Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’
But he replied, ‘Truly I tell you, I don’t know you.’”

Awareness of False Claims and Changed Teachings

Jesus was aware that after his departure, individuals would arise claiming to be him and leading many astray. Paul stands out as someone who claimed to be an apostle of Jesus, yet he introduced teachings that differed from those originally taught by Jesus. Specifically, Paul's doctrine placed a strong emphasis on faith, asserting that faith means believing Jesus died for humanity's sins and that adherence to the laws was no longer necessary. This marked a substantial shift from the foundational teachings of Jesus, which were more focused on following his commandments and living according to God's laws.

Pauline Doctrine: Salvation Through Faith

Paul's teachings became the foundation for mainstream Christian doctrine, representing a notable shift from the original emphasis on following commandments that characterized Jesus’s message. The core shift of Paul incldes

Jesus Died for Humanity’s Sins

Paul taught that Christ’s death was a sacrificial act undertaken on behalf of all people. He emphasized this point in his letters, such as in 1 Corinthians 15:3, where he states: “For I delivered to you as of first importance what I also received: that Christ died for our sins according to the Scriptures.” For Paul, this event was the cornerstone of salvation.

Shift Away from Commandments

Unlike Jesus, who focused on living according to God’s laws and commandments, Paul’s doctrine marked a departure from the law. In Galatians 2:16, Paul wrote, “A person is not justified by works of the law, but through faith in Jesus Christ… by works of the law no one will be justified.” This illustrates the transition from law-based justification to faith-based salvation.

Faith as the Pathway to Salvation

Paul asserted that faith alone—specifically, belief in the significance of Jesus’s death for human sins—was sufficient for salvation. He expressed this idea in Romans 3:22: “The righteousness of God comes through faith in Jesus Christ for all who believe.” According to Paul, faith, rather than compliance with commandments, is what makes a person righteous before God.

Paul’s Gospel

Paul referred to his message as “my gospel,” highlighting the personal nature and distinctiveness of his teachings. In 2 Timothy 2:8, he stated: “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” This distinction underscores the unique perspective Paul brought to early Christian doctrine.

Controversy Surrounding Paul’s Teachings

Paul also openly acknowledged the complexities and challenges within his message, including the use of “falsehood” for the glory of God.

Ultimately, the decision of whether to follow Paul’s teachings or adhere to the original message of Jesus is your decision.